.:*.,.-.:*.:.>Belief Systems<.:*:.-.,.*:.

........:>Why do people have different belief systems?


Finding why we believe, somehow explain why we are like us, that's why the search for the correct answer is so important. I believe that we must take into account all faiths, regardless of their content, have the same origin, all are based on a single Many things affect the fact that every person has a different belief system, as we know, every human being is different; was raised in a place, country, different atmosphere, experiencing life in all situations that make us change our way of think, to believe. What we do not we make is that this search for believing in something unites us all human beings, all human beings looking for something to believe in, basing unexplained facts, in any religious belief, scientific, etc.. That makes us very similar in a way, what differentiates us that not everyone would believe in the same thing, but if we are all in search of an answer.
When analyzing the beliefs are usually differentiated by their content, their importance for the social, political and religious that they may arise, however these are all acts beyond the very existence of belief. To believe anything has to exist before a reason, a fact that allows us to do, this is what must be found.
Believing is the word, the concept that we associate with what we imagine that there is but we can not prove how many times we use this word every day?. We believe in divine matters but also things we do with those things of which we are "almost" safe and covering all sorts of things and everyday situations. Separate beliefs according to their degree of probability is something we do almost automatically. Those beliefs related to the faith have a value, a different significance with respect to those who represent a view which we are not so sure, are different from those that motivate us to do something, I think I can do, and so on. How different are the different beliefs?
The answer is as simple as the question, because we believe we can imagine, meaning this capability not only allows us to unite different memories to generate new information, but that voluntary action through which we seek answers and solutions to create the more varied problems. When we imagine that something is possible, we are giving a certain sense, a purpose to this act, we can say that God exists and also that it is possible to build a machine. The difference is that the machine we have to make sure that the things we thought were true. Imagine that something is possible is exactly the same as believing. Imagining is the greater freedom of action that may exist, has no limits, nor its consequences as well. From the mental process of combining the information we have, we can assume the existence possible and the impossible, real and fictional.


......::::,,,,,*.>Different belief systems held in different countries

The world's population.
1. By the year 2004: nearly 6 billion (6 billion).
2. Increased global current annual population: 80 million.
a) 99% of this growth occurs in developing countries, in contrast to the already highly industrialized countries.
b) Overall, during the past 30 years the birth rate has fallen from six children per woman to three.
3. 47% of the world's people live in urban areas.
4. Russia. According to projections based on current birth rate, its population of 146 million for 2000 will decrease to 101 million by 2050.
5. Some big cities of today.
a) Tokyo, Japan -26.4 million.
b) Mexico City -18.1 million.
c) Mumbai, Mumbai -18.1 million.
d) Sao Paulo, Brazil -17.8 million.
e) New York, United States of americas -16.6 million.
f) Los Angeles, California, United States of americas -13.1 million.
g) Buenos Aires, Argentina -12.6 million.
h) There are a total of 21 cities with a population exceeding 10 million.

Religions. Percentage of total population in the world.
1. Christianity (in all its forms) -32.79%.
2. Islam -19.6%.
3. Hinduism -13.31%.
4. Buddhism -5.88%
5. Judaism -0.24%.
6. Other religions -12.85%.
7. Atheism -2.44%.
8. Without religion -12.53%.





.......""":::>RELATION ..Religion - Politic

Sometimes we might think that religion and politics are diametrically opposed affairs, as the collective imagination assumes that cares a spirituality and soul of human beings in a holistic manner and the other is prone to issues purely earthly being that this idea is in line with the chore of our political representatives, the material ambition and selflessness of their profession by a social service. However, this is not true, both agree on one point, the structure of the institution as much as policy depends on the operation of a bureaucracy involved hierarchies, as well as within each, there are ideological currents that are struggling to achieve either power or divine power equipment, respectively. In the latter dates reality has shown that the Catholic religion and politics that are practised in our country bears a relationship almost perverse, desdibujándose as the line between the spiritual and the earthly.

Michael Carter describes three theoretical views about the relationship between Church and politics. The first, "the religion / politics perspective" (69), denies a link between the two, considering religion as something separate from earthly affairs. The Church traditionally characterized by its close alliances with state and politically conservative, is promoting this theory (69).
The second, "the religion-and-politics perspective" (69), recognizes a limited relationship between the two: This view recognizes that there is a certain "spillover" between religious and political concerns and acknowledges that each may affect the other in a mutual, dynamic way, but argues against determinism and stresses the autonomous nature of religious views and institutions. This perspective tends to minimize the degree of religious dependence on economic, social and political forces. (69)
The third, "religion-as-politics", presents a strong connection between religion and politics, "playing a determining role in the development of religious views and in shaping the institutional and social practices of the Church" (69). Carter associated with this third perspective theologians of liberation "in this view, religion does not 'become political', but is inherently political: legitimizing some struggles and de-legitimizing others" (70).

Carter, Miguel. “The Role of the Paraguayan Church in the Downfall of the Stroessner Regime”. Journal of Interamerican Studies and World Affairs, 32.4 (Winter, 1990): 67-121


.....:;:"......>Different belief systems in my country and in my community

A society is a grouping of individuals to meet, through mutual cooperation, all or some late life.
A community is a board of people living together and under certain rules

in community
statistically speaking, the majority religion is Catholicism, this being the official state religion under the constitution. However, there is a sustained growth of Protestants, known as Christians or evangelists and Unitarian Universalist. However, there still exist and, religions of native peoples in the Andean and Amazon of Bolivia. On the other hand there is an important community of the Bahai Faith besides practitioners of Eastern religions like Buddhism and Hinduism, this being ùltima the Hare Krishna community centres prèdica mainly in La Paz and Cochabamba. The National Institute of Statistics in its November 2001 survey obtained the following results on the religious affiliation in Bolivia: Catholic 77.99%, 19.46% Protestant, Nonreligious 2.44% 0.11% Other.

in somes society
Pachamama or more usually pacha (aymara and quechua pacha: land and, by extension quite modern "world", "cosmos" breast: mother-ie "Mother Earth") is the great deity, between indigenous peoples of the Central Andes.

The Quechua and Tiwanaku and other ethnicities farmers in the Andean region, conducted offerings in his honor, sacrifice Lama to shed their blood. Among other objects were offered coca leaves, seashells mullu and especially the unborn child of the flame, as a belief to fertilize the land without ever missing the harvest, such offertory usually invoked in the central Andes "Corpach."
With the arrival of the Spaniards and the persecution of native religions (at that time called "removal of idolatries), the Pachamama began to be invoked many times through the Virgin Mary
Currently maintains and preserves the system of beliefs and rituals associated with the Pachamama, practiced mainly by Quechua and Aymara communities, and other ethnic groups who have suffered the influence quechua-aymara, in the Andean areas of Ecuador, Peru and Bolivia, but Also in northern Chile and northwestern Argentina. Through migrants, has spread to many cities and large modern metropolis like Buenos Aires, for this reason can be seen occasionally in this city (especially in the 1990s and beginning of this century) to people who, for example, a dump little wine or beer is for drinking by saying: "prior to the pacha."
Pachamama, the more deities Mallku and Amaru, make up the trilogy of perception Aymara society - nature and their cults are the oldest forms of celebration that the Aymaras still performing at present.


****........................****>Evo's beliefs (i found this interview in ich our Presitend Evo Morales talk abot how he has been teached and what are his beliefs) http://www.apiavirtual.com/2006/08/30/articulo-14100/

The world of EVO:
"My God is my father and my mother and Mother Earth"
- I come from a very humble family, a farmer. My parents were illiterate. My dad called me at night, when I was seven years now and I said "let's letter" and we read a bit. I studied in school of Orinoca, my people. I tried to follow in the city, in Oruro. I kept playing trumpet in bands, I was baking. Bakery products from one to six o'clock.
My parents taught me to pray. With my mother spoke only in aymara. But she taught me the Our Father in Spanish. It was the first thing I knew of Spanish. My mother spoke bad Spanish, but prayed the Our Father. In all communities, even in the poorest, there is a temple. There were mass once a year in Orinoca. And there was me.
But for me, my God are my dad and my mom and secondly, Mother Earth. The very nature is the supreme being. When I go to mass and it's time to pray, I always believe in my dad and my mom. And knows why? Because when I had so many problems here in Bolivia, as union leader, as a politician, accused of everything from terrorist, drug trafficker, I prayed my parents asking them to help me and was always good.

-- What is the deeper meaning of making a bonfire inside the presidential palace?
- Requesting the mother earth, nature, our hills, the Pachamama, to help us solve our problems. For me God is the same kind.
The religion taught me to be respectful, but my true beliefs are my parents and Mother Earth.

-- How do these beliefs influence in its economic vision? If the earth is God, can have on privately owned land? - In my community there was no private property. And there is none so far. There are community property. Property collectively. One year can grow one to the other side. Five years later may be different. Van rotating. In the livestock area as well. I can not see my name in twenty years. But there are my flames. Land is the community. Today there is talk of vacant land or land tax. Do you know what I think of the earth? For me there is no vacant land or land tax. Which land tax! They have always been owner. The land belongs to the Aymara, Quechua as of the Guarani, from many other nationalities. When landowners say today "we are overwhelmed," they were historically overwhelming.